The holiday of Shavuot is widely celebrated by Jews, not for its traditional agricultural meaning, but as the day when the Torah was given to the Jews on Mount Sinai.  And yet there is no mention in the Torah of any such thing regarding Shavuot.  Furthermore, the Torah designates no special day or celebration of the giving of the Torah. Mount Sinai does not become a place of any special religious significance and even if Jews were certain where it's located, there is no thought of returning there for a celebration. Likewise, the burial spot of Moshe, we are explicitly told in the Torah, has been hidden away where no one may find it. Why is there such a seeming avoidance of forming a more direct connection with the place, the time and the man through whom the Torah was given? Shavuot serves as the other side of a dual holiday, divided by the counting of the Omer with Pesach. The holiday of Passover was enacted to remember the exodus. Jews are commanded to remember the Exodus in grea

Parshas Beha'alotcha begins with the command to light the menorah. It ends with us being told that Moshe was the humblest man who ever lived. What is the connection between the two? In the Beit Hamikdash, the Holy Temple, the windows were narrow on the inside and widened on the outside because the temple did not need the light of the menorah, the world needed that light. So too a modest man is narrow on the inside and wide on the outside, making himself small so that his light shines forth. In contrast, an arrogant man is wide on the inside, convinced of his own genius, but narrow on the outside, so that little light from him reaches the rest of the world. It was Moshe's humility, like the narrow windows of the temple that funnel the light of the Menorah to the world, that made him such an enduring influence. While modern society preaches self-esteem, Moshe's lack of it often caused leadership problems, yet made him shine so brightly that he had to wear a mask to hide his l