Parshas Vayechi begins with Yaakov asking his son Yosef to swear a specific kind of oath to him, that he will take him out of Egypt and bury him in the land of Israel. The only other time we see such an oath applied is when Avraham obligated Eliezer to do the same, to swear to him that he would not allow Yitzchak to intermarry, that he was to take a wife only from his own people and that he would not take Yitzchak out of Israel. Both oaths were applied when Avraham and Yaakov were nearing their end. Of Avraham it says, VeAvraham Zaken Ba Bayamim. And Avraham was aged in years. Of Yaakov it says, VaYikrevu Yemei Yisrael Lamut. And the time had come for Yisrael to die. Both of the fathers of the Jewish people, when nearing their end, looked to preserve their legacy and their heritage. To unite the past with the future. And though both men were nearing their end, the oaths are applied in Parshas with the word Chai in their title. Avraham causes Eliezer to swear to him in Chayei Sarah.

Parshas Miketz sees Yosef finally released from prison, given power over all of Egypt and what does he do with all that power? He prepares for a vast regional famine, yet seems to give no thought to his family. When his father finally sends his brothers down to Egypt to buy food, he puts them through a prolonged psychological torture session. Was it a need for revenge or something else? Did Yosef need to make the dreams come true so badly that he put his brothers and his father through hell? What was he really after? When Yosef first encounters his brothers in Egypt, it tells us twice that he recognized them, and once that they did not recognize him. Why repeat that he did not recognize them twice? First it says, וַיַּרְא יוֹסֵף אֶת-אֶחָיו, וַיַּכִּרֵם And Yosef saw his brothers and recognized them. First he saw them then he recognized them. He saw his brothers, but he did not yet recognize them as brothers. His first reaction was emotional. They had sold him into slavery in a far-